The more that I study the church calendar, the more I am amazed at the providence at work in its shaping. For the sacred time we celebrate is always structured in such a way to help the church fully experience and understand her story.
Today is the first Sunday after Epiphany, which is the feast celebrating the visitation of the magi. It is a particularly important feast to our brothers and sisters in the Eastern Orthodox church because it is the celebration of the light of Christ dawning on the Gentiles of the East. The word "Epiphany" means awakening.
Early in the theological reflection of the church, the Feast of Epiphany came to be associated with the Transfiguration, the point in the Gospel narrative where the divine light of Christ is revealed to Peter, James and John on Mt. Tabor, not by any alteration of Christ himself, but by the opening of the disciple's eyes to see Christ's true nature. I am unaware of the reasons for this association, but I suspect it has to do with Epiphany's placement in the calendar relative to Lent. For it mirrors the narrative placement of the Transfiguration in relation to Christ's last week.
The Feast of Epiphany is the anticipation of the Feast of the Resurrection. Between the two celebrations, the church moves through the Lenten season, which is a season of mourning. Similarly, the narrative placement of the Transfiguration in the Gospel anticipates the Resurrection, where Jesus will again appear in light. In Matthew and Mark, Jesus and his disciples move fairly quickly from Tabor to Jerusalem, where the cross looms. Neither the narrative structure of the Gospel or the timing of the calendar are coincidental however, for the people of God are in need of a reminder of who Christ truly is in order to get them through the mourning period to Easter. We, like the disciples, are in need of an Epiphany.
It is curious, then, that in Luke the Transfiguration is closer to the beginning of the Gospel; and much occurs between Tabor and Jerusalem. However, Luke is not ignorant of the need for epiphany prior to mourning. For in Luke's Gospel, Jesus' encounter with a blind man takes the narrative place of the Transfiguration:
"As Jesus was approaching Jericho, a blind man was sitting by the road begging . . .Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, 'Son of David, have mercy on me!' And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, 'What do you want me to do for you?' And he said, 'Lord, I want to regain my sight!' And Jesus said to him, 'Receive your sight; your faith has made you well.' Immediately he regained his sight . . ." (Luke 18:35, 39-43).
May our eyes be opened this Epiphany, that we might be sustained through to Easter.
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4 comments:
Well, great minds (that is debatable, right?) think alike. I just posted on epiphany myself this morning. Your thoughts on it are much deeper and thought-provoking. Gives me more to think about this season...
My definition of Epiphany-- when we finally see what we have been looking at for so long. thanks jackson for the helpful post.
in this year's lections for sunday following epiphany--- it's about hearing though-- as in hearing the voice echoing over the waters-- "my son--my beloved--with you I am well pleased." (see also psalm 27). you are right-- amazing mystical integration.
Good post Jackson, I remember our pastor saying once that Epiphany was for the wise men (gentiles) what Christmas was for the Shepherds (jews), also I like how your post shows just how biblical the calendar and liturgy really are.
Thanks for the comments everyone. JD, yours is a wonderful definition of Epiphany, which I think further highlights its connection to the Transfiguration. For isn't this exactly the experience of the disciples on Tabor? They had been with Jesus for quite some time, yet they did not see his true nature until they ascended the mountain.
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