Silent Night, Peaceful Night

Though I do not remember in which war the following occurrence took place, the story is often told of the two opposing armies dug into trenches at opposite sides of a great field of battle anticipating the next day's struggle. It was Christmas Eve. Suddenly a lone voice from one of the sides softly sang "Silent Night." Before long, both sides joined together in the hymn. Though the languages were different, the sentiment was the same and both sides were united in recounting through song the story of the birth of the Savior who came to earth that humanity might be united and that there would be peace. Sadly, the battle came and those men who had joined voices proceeded to kill one another. It is perhaps the most tragically ironic story I have ever heard.

As the angels announced to the shepherds in the Gospel of Luke, Christ the savior was born to bring peace on earth and goodwill to humanity. Our salvation is not simply that Christ comes into our hearts and saves us from our sins. Integral to the salvation that Christ wrought is the coming together of humankind. And the fruit of that unity is peace. As we celebrate this Christmas may we remember that peace has not yet been realized. May we realize that we each have a part to play in its coming. And may our solemn prayer be that the Prince of Peace would yet bring peace.

"Silent night, Holy night.
All is calm, all is bright.
'Round yon Virgin Mother and Child.
Holy Infant so tender and mild.
Sleep in Heavenly peace,
Sleep in Heavenly peace.

"Silent night, Holy night.
Shepherds quake at the sight.
Glories stream from Heaven afar.
Heavenly hosts sing Hallelujah.
Christ, the Savior is born,
Christ, the Savior is born.

"Silent night, Holy night.
Son of God, love’s pure light.
Radiant beams from thy Holy face
With the dawn of redeeming grace
Jesus, Lord, at thy birth,
Jesus, Lord, at thy birth."

-Joseph Mohr

Isaiah 40 and a Message of Hope

This Advent hymn was written in Johann G. Olearius in 1671 and translated into English by Catherine Winkworth in 1863. The words are based on Isaiah 40, which is the classic chapter of expectant waiting in the prophet and in the entire Old Testament. These opening verses of Isaiah were picked up by three of the four Gospel writers as the opening to their Gospels. It speaks of a people longing for salvation and peace. It speaks of a people longing for comfort. The Gospel writers appropriated the verses because they knew that the peace had come in Christ.

"Comfort, comfort ye my people,
speak ye peace, thus saith our God;
comfort those who sit in darkness,
mourning 'neath their sorrow's load;
speak ye to Jerusalem
of the peace that waits for them;
tell her that her sins I cover,
and her warfare now is over.

"For the herald's voice is crying
in the desert far and near,
bidding all men to repentance,
since the kingdom now is here.
O that warning cry obey!
Now prepare for God a way!
Let the valleys rise to meet him,
and the hills bow down to greet him.

"Make ye straight what long was crooked,
make the rougher places plain:
let your hearts be true and humble,
as befits his holy reign,
For the glory of the Lord
now o'er the earth is shed abroad,
and all flesh shall see the token
that his word is never broken."

Advent's Deep Meaning

The hymn "Lo, He comes with clouds descending", though originally written by John Cenick in 1752, was appropriated and altered by Charles Wesley in 1758 for the Methodists as an Advent hymn. Over the years, it became an Advent standard, not just of the Methodists, but of many other Protestant traditions as well. This hymn is regularly sung, in many churches, on the first Sunday of Advent. Reading the words, however, one might wonder what it has to do with Advent. After all, there is not much here about Bethlehem or babies in mangers and the like. Rather, it focuses more on the second coming of Christ.

As it so often does, then, the liturgy reminds the Church of a truth oft forgotten today. Advent was not established by the Church as merely a time to look back on the incarnation. Rather, in preparing our hearts to celebrate Christmas and the coming of the Christ child, the season of Advent reminds us that we are once again waiting expectantly for our Lord. Jesus has promised us that He will come back and the work that He started on earth so many years ago will be brought to fruition in the complete realization of His Kingdom, of which the Church is a foretaste. We again await our coming King, and no season reminds us of this truth better than Advent. For we, like our Fathers of Israel so long ago, long for our Messiah. The only difference is that we know His name and we know that He has already conquered death.

"Lo! He comes with clouds descending,
Once for favored sinners slain;
Thousand thousand saints attending,
Swell the triumph of His train:
Hallelujah! Hallelujah! Hallelujah!
God appears on earth to reign.

"Every eye shall now behold Him
Robed in dreadful majesty;
Those who set at naught and sold Him,
Pierced and nailed Him to the tree,
Deeply wailing, deeply wailing, deeply wailing,
Shall the true Messiah see.

"Every island, sea, and mountain,
Heav’n and earth, shall flee away;
All who hate Him must, confounded,
Hear the trump proclaim the day:
Come to judgment! Come to judgment! Come to judgment!
Come to judgment! Come away!

"Now redemption, long expected,
See in solemn pomp appear;
All His saints, by man rejected,
Now shall meet Him in the air:
Hallelujah! Hallelujah! Hallelujah!
See the day of God appear!

Answer Thine own bride and Spirit,
Hasten, Lord, the general doom!
The new Heav’n and earth t’inherit,
Take Thy pining exiles home:
All creation, all creation, all creation,
Travails! groans! and bids Thee come!

The dear tokens of His passion
Still His dazzling body bears;
Cause of endless exultation
To His ransomed worshippers;
With what rapture, with what rapture, with what rapture
Gaze we on those glorious scars!

Yea, Amen! let all adore Thee,
High on Thine eternal throne;
Savior, take the power and glory,
Claim the kingdom for Thine own;
O come quickly! O come quickly! O come quickly!
Everlasting God, come down!"

Come Thou Long Expected Jesus

Here is another classic Advent hymn from the pen of Charles Wesley. Written in 1745, this hymn highlights what is often lost these days, that Jesus was the fulfillment first of Israel's hopes for a redeemer. And as the hope of Israel, Jesus was truly the hope of the world.

"Come, thou long expected Jesus,
born to set thy people free;
from our fears and sins release us,
let us find our rest in thee.
Israel's strength and consolation,
hope of all the earth thou art;
dear desire of every nation,
joy of every longing heart.

"Born thy people to deliver,
born a child and yet a King,
born to reign in us forever,
now thy gracious kingdom bring.
By thine own eternal spirit
rule in all our hearts alone;
by thine all sufficient merit,
raise us to thy glorious throne."

Veni, Veni Emmanuel

This great Advent hymn comes from the translating talents of John Mason Neale, based on the text of the O Antiphons of the Catholic Breviary for the week preceding Christmas. The phrase "Veni, veni Emmanuel" could be as old as the twelfth century. The name comes from Isaiah's prophecy. As the prophet records, it means "God with us!"

"Oh come, oh come, Emmanuel.
And ransom captive Israel.
That mourns in lowly exile here,
Until the Son of God appears.
Rejoice! Rejoice! Emmanuel
Shall come to thee o Israel.

"Oh, come, our Wisdom from on high,
Who ordered all things mightily;
To us the path of knowledge show,
and teach us in her ways to go.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

"Oh, come, oh, come, our Lord of might,
Who to your tribes on Sinai's height
In ancient times gave holy law,
In cloud and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

"Oh, come O Rod of Jesse's stem,
From ev'ry foe deliver them
That trust your mighty pow'r to save;
Bring them in vict'ry through the grave.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

"Oh, come, O Key of David, come,
And open wide our heav'nly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

"Oh, come, our Dayspring from on high,
And cheer us by your drawing nigh,
Disperse the gloomy clouds of night,
And death's dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

"Oh, come, Desire of nations, bind
In one the hearts of all mankind;
Oh, bid our sad divisions cease,
And be yourself our King of Peace.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

A Wesleyan Take on Advent

I am a Wesleyan, and one of the things that I love most about my tradition is the importance that we have always placed on hymnody. John Wesley never wrote a systematic theology, as many of the other great Protestant leaders (Luther, Calvin) did. But he and his brother Charles wrote a number of hymns for the people called Methodists to use in worship. Wesleyan theology comes through beautifully in the words of those magnificent hymns:

"And can it be that I should gain, an interest in the Savior's blood. Died he for me who caused his pain, for me? who him to death pursued?"

"Made like him, like him we rise. Ours the cross, the grave, the skies."

To express one's theology in hymns, as the Wesleys did, symbolically expresses the truth that all true theology is never divorced from worship. And that the church is the context for theology.

With this in mind, I have decided, as part of the preparation of my own heart to "prepare him room" for the coming of the Savior this Advent, to reflect anew on the wonderful words of the beautiful, but now oft forgotten, Christmas carols. I would like to share them with my readers. So as you check in here throughout these next few weeks, do not just read the words and move on. Use these wonderful words as a means of preparing your own hearts.

Because this is a Wesleyan take on Advent, I thought it would be appropriate to start with one of Wesley's best:

Hark! The Herald Angels Sing

"Hark! The herald angels sing
'Glory to the newborn king!'
Peace on earth and mercy mild.
God and sinners reconciled.

"Joyful all ye nations rise.
Join the triumph of the skies.
With angelic host proclaim:
'Christ is born in Bethlehem!'

"Christ by highest heaven adored.
Christ the everlasting Lord.
Late in time behold him come,
Offspring of the virgin's womb.

"Veiled in flesh the Godhead see
Hail the incarnate deity.
Pleased as man with men to dwell.
Jesus our Immanuel.

"Hail the heaven-born Prince of Peace.
Hail the Son of Righteousness!
Light and life to all He brings
Risen with healings in His wings.

"Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth.
Born to give them second birth.

"Hark! The herald angels sing.
'Glory to the newborn king!'"

ADVENTUS

"Tears are falling, hearts are breaking.
How we need to hear from God.
You've been promised, we've been waiting.
Welcome Holy Child.

"Hope that you don't mind our manger.
How I wish we would have known.
But long awaited Holy Stranger,
Make yourself at home.

Bring your peace into our violence.
Bid our hungry souls be filled.
Word now breaking heaven's silence.
Welcome to our world.

"Fragile fingers sent to heal us.
Tender brow prepared for thorn.
Tiny heart, whose blood will save us
unto us is born.

"So wrap our injured flesh around you.
Breath our air and walk our sod.
Rob our sin and make us holy.
Perfect son of God.

Welcome to our world."

-Chris Rice